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Articles
in English Expedition ins Gebiet Naryn (I) Expedition ins Gebiet Naryn (II)
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By Kurmankulov Almaz Berdigulovich,
the foremost expert on borzoi dogs of Kyrgyzstan, the cynologist of The
Hunting and Fishing Union of the Kyrgyz Republic, the responsible
secretary of Republic Cynologist council of Kyrgyz Republic, the Biologist. Preservation and restoration of the
endemic breed of the Kyrgyz borzoi, known as the taigan, has major
historical and ethnographical significance. This breed of hunting dog,
whose bloodline can be traced to a group of eastern borzoi, originated
from the time of antiquity and served the early nomadic people of the
mountains. For these early people, existence was based on raising cattle
and hunting as a supplement. Hunting provided additional nourishment. And
the harvest of fur provided the currency for trade and barter for all the
essentials that the nomads did not produce themselves: grain, cloth,
spices. In the absence of powerful and efficient hunting arms, the aid of
the dog was most necessary for this task. The contribution of the taigan
was not only as a proficient hunter of game animals, but also its tenacity
in destroying wolfs, a direct threat to cattle raising. So, the taigan
served its human master in major aspects of his survival. The importance of the dog to the nomad
people demanded strict breeding, to foster qualities essential for the
harsh conditions of existence. The mountain nomads needed very hardy,
unpretentious, exceptionally maneuverable dogs with more tenacity than the
wolf. Hence, through selection of the borzoi, the unique pedigree of the
taigan was developed and its qualities were speed, endurance,
maneuverability, loyalty, ferocity to win, and adaptability to the high
mountains. With advances in agriculture and
firearms, the population of taigan began to decline. This in part is a
reflection of the transformation of the nomad to a more settled existence;
the abandonment of taigans by their human breeders, and occasional
localized campaigns to exterminate stray dogs. Though cattle farming in Kyrgyzstan
remains in distant, mountainous districts, the descent of the farmer in to
the valley for the winter poses a conflict to the taigan. In the low lands,
the taigan is less needed, and unable to cope with the modern life.
Condemned to cages and chains, a dog once free is placed under shock and
distress. When before it could roam for great distances in the mountains,
in settlements it is confined to short and leashed walks at best. In the
mountains where the taigan is the essential partner of man in the
mountains, in the city the taigan is a burden, requiring high maintenance. All borzois are able to secrete large
amounts of adrenaline very quickly. This explains their explosive nature,
especially that of the taigan. Adrenaline must be spent constantly to
avoid high levels. In the absence of activity, heightened irritability and
sometimes depression are the consequences. Constant and long walks become
a requirement for the maintenance of the animal in the city, while freedom
was its caregiver during its life with the mountain nomad. Accordingly, it is important to rely on
the breeding knowledge of the nomads. Unique breeds of domestic animals
have been produced by nomads. For example, Arab and Agaltekinsky fast
horses, almost all borzoi dogs, etc. Generally, nomads had two breeds of
dogs to suit two separate purposes: 1) for hunting, 2) for guarding and
shepherding. The first dog helped to acquire essentials- meat, furs, etc-
and to also kill harmful beasts – wolfs, big wild cats, jackals. The
second kind of dog guarded the herds and helped to find lost domestic
animals. The first kind of dog is borzoi and the second dog is the sheep
dog. Almost every nomadic people had these breeds. For example, Kyrgyz
people have the Kyrgyz borzoi taigan and the Kyrgyz sheep dog. The taigan is a national treasure,
bequeathed to us from our great ancestors. The taigan is celebrated in
many legends and national stories. In the epos “Manas, which has existed
for more than 1000 years, there is mention of the taigan as an entirely
developed breed. And also the taigan is found in ancient Chinese, Arabic,
and Western sources. There is no doubt about the antiquity and historical
significance of this breed. Migration of the Kyrgyz was very long
and wide (around all of Central Asia and Siberia). Accordingly, breeding
of dogs had to conform to constantly changing conditions. The taigan
absorbed very many good qualities of borzoi dogs. There are unique and
universal traits of all borzoi. Taigan, however, also has qualities which
other borzoi do not have. These additional qualities are adaptability to
the high-mountains and the ability to be trained, as well as intellectual
sociability with people. Since cattle farming presupposes wide pastures
with sparse population, people began to choose clever dogs for the purpose
of social companionship. The taigan is very smart dog and has great
psychological compatibility with people. Kyrgyz people love and appreciate the
taigan. For all my life, I have never heard any criticism about the taigan
from hunters and cattle farmers. Every Kyrgyz man will defend the merits
of the taigan. If you say to a Kyrgyz that taigan is a useless dog, you
will not befriend him. During difficult times of hunger and
catastrophe, the taigan was a reliable helper and acquirer. The taigan
doubles the productivity of the hunt. When in its own environment, the
taigan requires little maintenance. It is capable of catching its own
food, even wild fowl. The taigan is also discerning, able to understand
what kind of game is necessary to give to its human master and what he
prefers to eat. This quality has been nurtured through the ages. Lately the taigan has been the target
of much stock-jobbing, which harms the breed. There are various clubs,
nurseries, and paid pedigree hunts, all on commercial basis. We are not
against commerce, as long as it does not harm and dilute the breed. The
main source of this harm comes from the export of taigan, mainly through
illegal channels, and the emergence of dogs abroad that are no longer
pure-breeds. Worse yet is the claim by dilettantes who pose these
mixed-breeds as true taigans. Some people explain the disappearance of the
breed as stemming from the absence of tribal breeding and corresponding
documentation. This is not true. Currently, in Kyrgyzstan there is a
sanctioned framework: Republic Cinologic council, section of tribal
dog-breeding, regional sub-sections of pedigree hunting dog-breeding. This
framework places the breeding of tribal dogs under strict control. This
has been the Republic’s response to defend the breed, and to preserve
its pedigree standard. Since 1994, there is decree that
imposes controls on the export of taigan. This is breed unique and
endemically. We are not against spreading of pure breed dogs. Since there
are very few specialists in this area, it is necessary to prohibit
contraband export. To export the taigan, one must now obtain permission of
state and with consideration of breed development. On 18 June 1998,
Kyrgyzstan adopted “Law concerning introduction in action of code Kyrgyz
Republic about administrative activity”. In Part II of this law, chapter
15, Article 156 announces “Violation of rules due to breeding,
maintenance and acquisition of Kyrgyz taigan .... which involves
administrative fine from one to five minimum pays”. The breed taigan has great significance
in the history and culture of Kyrgyzstan. We are not against cooperation,
but we must defend our national treasure against dilettantism and avidity
of contraband. If someone poses cross-breed as pure-breed, they are in
violation of the law. This article has been intended as an introduction to
the taigan. Later articles will familiarize the reader with greater
detail.
Source: National Society Kyrgyz Taigan,
2002 |
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